Recontextualizing Orientalism in The Adaptation of Frank Herbert’s Dune into A Film by Denis Villenueve
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Fakultas Ilmu Budaya
Abstract
In this thesis, Dune, a novel written by Frank Herbert will be discussed
through the perspective of adaptation and orientalism utilizing Hutcheon’s Theory
of Adaptation and Edward Said’s Orientalism. This thesis endeavors to highlight
the transformations of the adaptation from novel to film as well as proving the
recontextualization of orientalism from the process of adaptation and the motive of
the adaptation itself.
This thesis uses qualitative research methodology. There are two categories
of data. The primary data are taken directly from Frank Herbert’s Dune as well as
from the film by Denis Villenueve. Secondary data are taken from books, websites,
journals, and articles about Dune and orientalism.
Debunking the transformation of the adaptation is a prominent first step in the
discussion process. Figuring out which transformations related to orientalism needs
some assistance from a supporting theory namely the storyworld-building theory.
Through this perspective there are several points of transformation in the process of
adaptation which are related to the recontextualization of orientalism, those are the
existent of the characters and objects of the story as well as the distortion toward
several significant event.
Taking the result of the transformation of the adaptation into further analysis
to prove the recontextualization of orientalism in the process of adaptation by means
of Edward Said’s orientalism discourse. From this analysis, it was deliberately
discovered that the context of orientalism in its initial form, the novel, and the
adapted one, the film, is indeed different. The novel’s orientalism context laid bare
within the blatantly amused orientalism which is mostly found in the imperialismlike discourse, whilst the adaptation takes a more contemporary route by
sublimating the context of orientalism into a more general discourse of inclusivity
in which fall shorts on many level of substance. The lack of substantial portrayal of
the orientalism within the notion of the adaptation leads to a manipulative side of
orientalism which positioned the occident as the ultimate savior of the orient.
Out of the recontextualization of orientalism in the process of the adaptation,
there are three main motives, which are intertwined with one another, discovered
by means of Hutcheon’s Theory of Adaptation. Those motives are the Cultural
Capital, Personal and Political, and Economic Lures.
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