A SEMIOTIC ANALYSIS ON MASONIC SYMBOLS IN SELECTED DEWA’S ALBUM COVERS
Abstract
This thesis deals with semiotic analysis which concerns on the analysis of 
symbols pictured in selected Dewa album covers, they are  Dewa 19  (1992), 
Bintang Lima  (2000), Cintailah Cinta  (2002),  and  Laskar Cinta (2004). The 
symbols analyzed in this thesis are the great Pyramid, The Winged Heart,The One 
Eye, and  Lafdzul Jalalah  which bring great confusion  over three different 
ideologies. They are freemasonry, Satanism and Zionism. The goal of the study is 
to find out the relation of the symbols in Dewa album covers and the fremasonry 
and to show the plausible meaning intended in the symbols of Dewa album 
covers.  In fact, the symbols give strong contribution to trigger off racial issues. 
The aim is to avoid a greater turbulence within the society since the interpretations 
of the symbols nowadays become more and more sentimental. Thus, this writing 
is projected to give more explanation of how the symbols should be academically 
interpreted. As the result, it will give a new way of perspective to see the symbol 
from the angle of semiotics.  
The data applied in this writing is qualitative data which means the data is 
in a form of images. Data collection in this thesis is documentary study. The data 
is documented from books and website resources.  This thesis is a descriptive 
study which elaborates  De Saussure’s role of structuralism down to Barthesian 
Post Structuralism of Myth.  The development of the theory  is described  in this 
thesis in order to ease the readers to analyze the data. Myth is generated from the 
previous  semiological chain, the connotation and denotation. In other words, 
Myth is the global term of the signifier and signified. The finding of this  study  indicates that  there is a red line between Dewa 
and freemason, in which both of them adopt the Myth of God’s universal quality. 
However this ideal never goes  hand in hand with Satanism and Zionism due to 
they do not share the same perspectives.  In  conjunction with the support for 
English Department, the data presented in this thesis give additional literature  of 
Freemason, Satanism and Zionism. However, there are some new questions 
coming up in the end of the writing, such  as why do so many people produce 
sentimental interpretations? Next, why the myth of the symbols could not be more 
apparent before the people?  Surely, the further study is required to answer  the 
upcoming questions. At last, this thesis wishfully becomes a helpful illustration to 
the ones who have strong desire to work on the same discipline.